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September 25, 2011

"We may be living in the most peaceable era in human existence." — Steven Pinker

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Hard to argue with the graphic above, which accompanied Pinker's essay in yesterday's Wall Street Journal expanding on the headline up top.

Excerpts follow.

On the day this article appears, you will read about a shocking act of violence. Somewhere in the world there will be a terrorist bombing, a senseless murder, a bloody insurrection. It's impossible to learn about these catastrophes without thinking, "What is the world coming to?"

But a better question may be, "How bad was the world in the past?"

Believe it or not, the world of the past was much worse. Violence has been in decline for thousands of years, and today we may be living in the most peaceable era in the existence of our species.

Why has violence declined so dramatically for so long? Is it because violence has literally been bred out of us, leaving us more peaceful by nature?

It's more likely that human nature has always comprised inclinations toward violence and inclinations that counteract them—such as self-control, empathy, fairness and reason—what Abraham Lincoln called "the better angels of our nature." Violence has declined because historical circumstances have increasingly favored our better angels.

The most obvious of these pacifying forces has been the state, with its monopoly on the legitimate use of force. A disinterested judiciary and police can defuse the temptation of exploitative attack, inhibit the impulse for revenge and circumvent the self-serving biases that make all parties to a dispute believe that they are on the side of the angels.

We see evidence of the pacifying effects of government in the way that rates of killing declined following the expansion and consolidation of states in tribal societies and in medieval Europe. And we can watch the movie in reverse when violence erupts in zones of anarchy, such as the Wild West, failed states and neighborhoods controlled by mafias and street gangs, who can't call 911 or file a lawsuit to resolve their disputes but have to administer their own rough justice.

Another pacifying force has been commerce, a game in which everybody can win. As technological progress allows the exchange of goods and ideas over longer distances and among larger groups of trading partners, other people become more valuable alive than dead. They switch from being targets of demonization and dehumanization to potential partners in reciprocal altruism.

A third peacemaker has been cosmopolitanism—the expansion of people's parochial little worlds through literacy, mobility, education, science, history, journalism and mass media. These forms of virtual reality can prompt people to take the perspective of people unlike themselves and to expand their circle of sympathy to embrace them.

Whatever its causes, the implications of the historical decline of violence are profound. So much depends on whether we see our era as a nightmare of crime, terrorism, genocide and war or as a period that, in the light of the historical and statistical facts, is blessed by unprecedented levels of peaceful coexistence.

Bearers of good news are often advised to keep their mouths shut, lest they lull people into complacency. But this prescription may be backward. The discovery that fewer people are victims of violence can thwart cynicism among compassion-fatigued news readers who might otherwise think that the dangerous parts of the world are irredeemable hell holes. And a better understanding of what drove the numbers down can steer us toward doing things that make people better off rather than congratulating ourselves on how moral we are.

As one becomes aware of the historical decline of violence, the world begins to look different. The past seems less innocent, the present less sinister. One starts to appreciate the small gifts of coexistence that would have seemed utopian to our ancestors: the interracial family playing in the park, the comedian who lands a zinger on the commander in chief, the countries that quietly back away from a crisis instead of escalating to war.

Pinker's essay is adapted from his new book, "The Better Angels of Our Nature: Why Violence Has Declined."

 

September 25, 2011 at 04:01 PM | Permalink | Comments (0) | TrackBack

Magazine Pillow Cases

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Time, Vogue, Playboy or Esquire.

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55% cotton/45% polyester.

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70cm x 50cm.

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$39.99 ("Pillow not included"). 

[via my7475 and freshome]

September 25, 2011 at 03:01 PM | Permalink | Comments (0) | TrackBack

"Saints and Scholars" — County Offaly, Ireland

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From Broadsheet.ie:

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"Stop the car."

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"The N52 Tullamore Bypass in County Offaly this afternoon."

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"The 25-foot-high steel figures were created by artist Maurice Harron

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and entitled "Saints and Scholars."

September 25, 2011 at 02:01 PM | Permalink | Comments (0) | TrackBack

Out of order watch

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By the late, great Tibor Kalman.

£75.

[via Fancy]

September 25, 2011 at 01:01 PM | Permalink | Comments (2) | TrackBack

The Colors of Good and Evil: Comic Book Color Palettes

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[via Nuclear Toast and colourlovers]

September 25, 2011 at 12:01 PM | Permalink | Comments (0) | TrackBack

Transparent glass back for iPhone

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Instructions here.

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$29.95.

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[via Fancy and iFixit]

September 25, 2011 at 11:01 AM | Permalink | Comments (0) | TrackBack

Hyperhistory

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"What is Hyperhistory?"

Above, the answer. 

[via Joe Peach]

September 25, 2011 at 10:01 AM | Permalink | Comments (0) | TrackBack

Onesies for Grown Ups

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Kangaroo, Panda or Dinosaur

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(from the top down).

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One size fits all.

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"They're made of a fleecelike fabric,

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making them lightweight, comfy and breathable,

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and these things are meant to be super crazy baggy."

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Think outside the bed box — Halloween's coming.

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They come from Japan.

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$78.

September 25, 2011 at 09:01 AM | Permalink | Comments (1) | TrackBack

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